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Dudley Wright narrates this leg end which be has already told (pp. Revue et augmentée par Fornar i, Paris, 1846, and other editions, a book usually catalogued under Giraldo, as by Caillet and Yve-Plessis, although the latter certainly has a crossreference to Fornari. Pages 60-62 are occupied with an Oriental legend related by 'Fornar i, in his History of Sorcerers,' by which is presumably intended the Histoi re curieuse et pittoresque des sorciers.

E vans, in his interesting work on the Criminal Prosecution and Capital Punis hment of Animals,' is told of 'a herdsman near the town of Cadan,' and date d 1337. from 'De Schartz, in his Magia Postum a, published at Olmutz in 1706.' On p. THE VAMPIRE IN LITERATURE 271 BIBLIOGRAPHY 341 INDEX 349 THE VAMPIRE IN ASSYRIA, THE EAST, AND SOME ANCIENT COUNTRIESĢ17 V. THE TRAITS AND PRACTICE OF VAMPIRISM 140 IV. Of parti cular interest is the final chapter, which traces the development of the vamp ire craze in 19th century literature. This book has all of the apparat us to qualify as an academic study, including footnotes, extensive quotations in the original languages, and references to rare source documents. He viol ently disagreed with Margaret Murray, and advocated the death penalty for witches! In this work Summers discusses the vampire phenomena from a relentless Cathol ic perspective he either belives in the literal reality of vampires, or is p ulling our leg. Summers wrote numerous serious books about the witch hunts, vampires, werewolves, and other occult subjects. There is a thirty year gap in his biography during which it is speculated he dabbled in the dark arts.

Paul Trench, Trubner Montague Summers (1880-1948) was suposedly a member of the Roman Catholi c clergy, although it is unknown exactly where and when he was ordained. THE VAMPIRE HIS KITH AND KIN by Montague Summers London, K.

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